So, you could say it’s been quite a while since I’ve posted anything on here, and you’d be right. It’s been 7 months in fact. Long story short though, those past seven months I have been quite busy with school. All last semester I focused my efforts on getting into the education program at the university I attend. I got into the program for this semester, and needless to say, that is what I’ve spent all my energy and focus on doing this semester. This semester just came to a close, so I’ve finally had a chance to slow down and make time to write a blog post.
I will hopefully give a more detailed post soon, but today I wanted to share with you something I wrote for a class. My husband, Daniel, and I have been attending classes every Tuesday night at a satellite campus for the Georgia School of Preaching for the past several months. One of the classes was on the Life of Christ, and I had to write a paper on one of Jesus’ parables. I decided to write on the parable of the prodigal son. Now, when most people study or talk about this parable, they usually focus on the story of the son considering the title is “The Parable of the Prodigal Son.” They talk about him being greedy and wanting his share of the inheritance in advance, leaving home, squandering all his money in reckless living, and him coming to his senses and returning to his father to ask for forgiveness. Today though, I want to point out something about this parable that I think is very easy for people to overlook. Luke 15:1-3 starts out this way:
“1 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, ‘This man receives sinners and eats with them.’ 3 So he told them this parable:”
“So He told them this parable”
Think about that for a second. Jesus’ whole purpose behind telling the parable about the lost sheep, the lost coin, and the prodigal son was to remind the Pharisees of their duties as the spiritual leaders of Israel and to remind the sinners that they did not have to continue in their lives of sin and could always come back to God through repentance. So many times within the church, we grumble and complain about “sinners” who we deem unworthy to come to services because they might only come on Sunday mornings, or we know that they take part in sin openly, but the problem with that is that Romans 3:23-25 says, “for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.”
That passage in Romans tells us we have all sinned and come short of God’s glory. We cannot put one sin above the other and say that partaking in one type of sin is worse than another type of sin. Sin is sin. All sins are equal in the eyes of God. We cannot condemn those who take part in open sin any more than those who forsake the assembly. James 2:1-4 says, “My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts?” The same is with those who the Pharisees and scribes referred to as “sinners and tax collectors.” They deemed these groups of people unworthy and thus made distinctions between people like themselves and people like the sinners.
Today, in the Lord’s church we unfortunately still make these distinctions, but if a “sinner” walks into the assembly, please do not turn your back on them and deem them “unworthy.” You have to look at every moment as an opportunity to share the love of Christ with others, and if you are focused on condemning and judging them, you won’t see them as a person to share the gospel with, but rather you will be more likely to turn them away from the faith through your actions. We have to stop puffing ourselves up and patting ourselves on the back for always attending worship services anytime the door is open and then shaking our heads and giving sideways glances at those who don’t. Maybe those people have not felt truly welcomed or encouraged in their faith to go more often than they do. It’s one thing for the preacher to get up in the pulpit and preach about faithful attendance, but it is a whole other thing for individual members of the church to go up to those people who are struggling or who have fallen away and personally invite them to services or encourage them to sit with them during the lessons.
We have to stop grumbling, and start doing something about it. The preacher and the elders have their duties, but we have to get out of the mindset that the duty of encouraging struggling Christians and those who have already fallen away relies strictly on the elders. We have a duty to show love to our neighbors, and honestly if we are not doing all we can to save those who are lost, we are not following God’s word. We need to adhere to the words in Jude verses 22-23 “And have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.” We have to stop being like the pharisees by grumbling and instead start saving others by snatching them out of the fire.
Here is the paper I wrote for the class: